Homily Reflection – 4th Sunday of Easter

14. May, 2015Church News, Feature, Ladyewell NewsComments Off


R1. Acts 4:2-12//Ps 118:1 and 8-9. 21-23. 26 and 28-29

R2. 1John 3:1-2//Accl. John 10:14// Gosp. John 10:11-18



The Church celebrates today “The Good Shepherd Sunday”. It was celebrated on the second Sunday called Low Sunday before 1970. Then, the Church also prayed for increase in vocation to the Priesthood and Religious life. With the advent of the revelation of God’s mercy as revealed to St. Faustina Kolwaska in 1931, the Pontiff (St. John Paul II) approved of the second Sunday of Easter to be Divine Mercy Sunday; while “The Good Shepherd Sunday” was moved to the Fourth Sunday of Easter. This Sunday derives its name from the readings of the day, especially the gospel.

The fullness of God’s revelation is found in the person of Jesus Christ (Dei Verbum No. 4). With the lack of responsibility on the part of the shepherds of Israel, God promised to give them a shepherd after his own heart (cf. Jer 3:15) who would lovingly shepherd them. Going further later on, God calls himself the Shepherd of his people, Israel “I myself will be your shepherd” (Ez 34:15). From the gospel of today, we see this promise of God affirmed by Christ as fulfilled in him: “I am the Good Shepherd” (John 10:11). He is the fulfilment of the Old Testament prefigurations. Note here that he uses the term “I AM”. This brings to bare his divinity as God as revealed to Moses in the burning bush: “Tell him that I AM has sent you” (See Ex 3:14). To make it clearer, Jesus does not use simile in describing himself. He never says: I am like the Good Shepherd, but I am the Good Shepherd. He is the shepherd who never leaves his flock untended.

Ordinarily, a shepherd has great courage and will always remain stationed with his flock in the face of threatening wolves. All this is done out of great love for the flock he guides. Unlike the detested Old Testament shepherds on whom Zechariah prophesied woes (cf. Zech 11:17), Jesus leads his flock from the bondage of sin to the pastureland of freedom of the children of God (cf. Rom 8:21; Jer 31:31). Jesus surpasses all others who came before him, for he lays down his life for his sheep (John 10:14). He came that they may have the fullness of life (John 10:10). A shepherd is one who never cares for his own comfort, but sacrifices his life for his flock. This is what makes Jesus’ nature of shepherd distinct as he affirmed (John 10:11). 

The excellence of his nature of shepherd is to be found in his self-immolation described in Heb 13:20. He is a Shepherd who loves, trusts and has a good knowledge of his flock and his flock know him. In this way, he shows us how much we his flock are united to him and the Blessed Trinity. What a revelation of divine intimacy! A shepherd who has no good knowledge of his flock will hardly love or trust his flock. In this way, one thing is definitely sure: he will exploit them rather than lead them to life and freedom. This is because he has not the interest of the flock, but his own selfish interest. Little wonder, then, Jean Vanier writes, “One can only guide someone if there is no desire to possess, control or manipulate the other; if mutual trust, respect and love have been born between the two” (Jean Vanier: Drawn into the Mystery of Jesus through the Gospel of John, 2004, p. 181). Christ is the Good Shepherd. He knows his flock, trusts them and gives his life for them.

Christ is the visible image of the invisible God. At his coming into this world and during his public ministry, the Jews rejected him as the Messiah despite all the works he did that bore witness to his identity as the “I AM” (cf. John 10:25); and God has approved him leader and guide of his people (cf. Is 55:4). This is the fact Peter in the first reading makes clear to the “builders” – elders of Israel, that Christ is the cornerstone rejected by men (Acts 4:8-12). In this way, Peter explains the depth of Christ’s love for his flock – the Church and her members – the Children of God, as seen in the second reading (1John 3:1-3).  This is the climax of laying down his life for his sheep. To be a good shepherd, one has to come out of his shell of selfishness. In this way, “one reveals to the sheep their fundamental beauty and value” (Jean Vanier: Drawn into the Mystery of Jesus through the Gospel of John, 2004, p. 189); and the value of life in general.

The height of Christ’s act of shepherding is found in his laying down his life in order to take it up again (cf. John 10:17). This is imperative for those who follow Christ. The Christian is not to be afraid of laying down his/her life. This is the fact John points to in the second reading about the gift of life God gives us. Since we are light to the world (cf. Matt 5:14), we must burn bright for the world to see. We have to shine out to the world to illumine its darkness. A candle is not dimmed for giving its light to light other candles. The life God has given us does not end in death. In fact, death marks the beginning of a new life. This is what Christ did for us; and as our Shepherd, he bids us listen to his voice.

May the Lord bless his words in our hearts. Peace be with you.

Homily – 2nd Sunday of Easter

14. May, 2015Church News, Feature, Ladyewell NewsComments Off


R1. Acts 4:32-35//Ps 118:2-4,15c-16b&17-18,22-24 (R1)

R2. 1John 5:1-7//Accl. John 20:19// Gosp. John 20:19-31





Pope Benedict XVI in his work “Call to Communion” affirmed that communion – koinonia – is to the nature of the Church. This forms the basis of our reflection on the readings of today. The readings of the Easter octave are centred on the resurrection appearances of the risen Lord of life and seeming unbelief of the “chosen witnesses” (see Acts 10:41). Today, John presents us with a faith-filled episode of the appearance of the Lord. Quite different from other appearances as earlier mentioned, John in a unique way presents a faith narration. The point of distinction from other appearances is on the fact that in the earlier ones the risen one either speaks to the disciples or attends to them by providing them with a breakfast and/or calling by name as in the case of Mary of Magdala (cf. John 20:11-18; Luke 24:13. 35-38). There is dialectic of seeing-touching-and-believing. In a special way, it was an appearance that took place before the feeble and fearful community of believers sharing the faith in communion behind closed doors.

In the first reading, the Luke brings out clearly the characteristic evidence of faith shared in a community as an intrinsic mark of the “chosen witnesses” – communal living of resurrection faith (Acts 4:32-35). It was a community of “one heart and soul” (cf. Acts) distinguished by common life. The second reading takes up the quality of this communion. It explains, in other words, the expression of communion in its fullest dimensions.

Faith, as it were, has a communal character and it is not lived in isolation. Thus, living the faith in the risen Lord involves its expression in the community of faith. It has both personal and communal character. On the one hand personal, in that the individual believer believes in the risen Lord from whom springs the faith of the community; and on the other hand communal for the believer expresses this faith in the community of the believers. Therefore, “living a truly Christian life involves putting into practice the faith we profess. There is no greater expression of faith than the life lived with others in Christian spirit of friendship, harmony and love” (Johnson Chacko {Ed}, God’s Word 2015, April 12, 2015).

From the above, one can say that an important aspect of the nature of the disciples’ life and unavoidably the Church is “communion”. The prior appearance of Jesus to the disciples with Thomas’ absence and the later again to them with Thomas as recounted in this gospel passage brings out clearly this fact of communion – they are together in one place, praying and sharing the faith amidst their confusion.

The living of the faith experience in a community of believers becomes a necessary evidence of expression. Today, the Lord calls us to have a self-examination of our faith-life in the community of believers – the Church gathered and the Church witnessing. We who are called “blessed” (for “not seeing and yet believe”) by Christ in today’s gospel are invited to live this communion received from the disciples. The true expression of our faith in the risen Lord made manifest in the daily living of this communion in its fullest dimensions. As such, the Easter People’s life is to be:

  • A life of love, faith, encouragement and hope (cf. Acts 2:42).
  • A life of agreement with one another (cf. Phil 2:1-2), for the community of “believers was united in heart and mind” (Acts 4:32).
  • A life of fellowship with Christ manifested in our fellowship with others (cf. 1John 1:6-7) through being devoted to one another (Rom 12:10), honouring one another (Rom 12:10), living in harmony (1Pt 3:8) and accepting one another (Rom 15:7). We are to be of loving service to brethren (Gal 5:13); show kindness and compassion (Eph 4:32); and “be compassionate as our heavenly Father is compassionate” (see Mat 5:48).
  • A life that brings to bear hospitality and loving good deeds (1Pt 1: 22; 4:9; Heb 10:24). This indeed is the life of those who have experienced Christ and the power of his resurrection (Phil 3:10).

The sure sign of the power of the risen Christ is shown by our expression of faith in the community in which we live. In this way, we witness with great power to the Resurrection of Christ. This faith is to be lived in joy. For “joy is the infallible sign of the presence of God”, as Pierre Teilhard de Chardin often said.

Peace be with you!     



Easter Homily – An ecclesiological reflection

28. April, 2015Church News, Feature, Ladyewell NewsComments Off


In his Encyclical Mystici Corporis in which he charismatically with expressive touch of a pastor elaborated the essential nature of the Church as the Body of Christ, Pius XII, like St. Paul, affirmed the nature of the Church as the Body of Christ. For him, St. Paul was motivated by his experience at the gate of Damascus where he encountered Christ in a famous dramatic incidence. The author of the Acts of the Apostles reports: “As Saul was coming near the city of Damascus, suddenly a light from the sky flashed round him. He fell to the ground and heard a voice saying to him: ‘Saul, Saul! Why do you persecute me? … I am Jesus whom you persecute’”. Benedict XVI also shares this idea in his work “Ecclesiology of Communion” as he maintains that the Pauline thought is primarily inner-biblically inspired as against some earlier opinions that Paul was primarily inspired by the philosophy of his days. The Lord’s statement was registered permanently in the mind of the fervent Apostle. St. Paul right from the time conceived the Church as the Body of Christ. Therefore, the “Ecclesia” (qahal Yahweh) is nothing more than the sacrament of Christ.

There was a funny scenario of a sort that took place during the Passion of Christ. After his death, the evil men that killed him were worried about certain things concerning their victim. They were worried that he may keep hanging on the Cross until the Holy day and that would be a defilement of that day. To make sure that he was dead before the holy day dawns, Longinus, a Roman Soldier pierced his side, blood and water gushed forth. Thus, He was confirmed dead after all. They also got agitated concerning the Pilate’s inscription on the cross: “Jesus of Nazareth, King of the Jews”. They failed in all their attempt to change it as he – Pilate – reiterated: “What I have written, I have written” (cf. John 19:21-22). Funny enough, they were also afraid about the security of his body, though not in the positive sense of it. They wanted the story of Jesus to die off naturally as the story of any human being. They dreaded mysterious stories that could emerge about this man whom they killed. Probably, they were afraid that he may rise from death or that his apostles may come and carry the body of their master for a befitting burial elsewhere. One thing is glaring. They would not like to hear anything glorious or prosperous about this “wretched man” even at his death, after all they gibbeted him as a public danger and firebrand that deserves nothing but ignominy and rejection. To make sure the body is caged in their custody, they “placed soldiers to guard his body”.

The Church has been famously affirmed to be the Body of Christ. The action of this evil men to quench the glorification of the Lord’s Body was undeniably a prognosis of what the Church would see in future. As they did not succeed in this evil plan, so the enemies of the Church did not and will never succeed in their plans to suppress the progress of the Church. Psalm 110:1 says: “The Lord said to my Lord, sit here at my right until I put your enemies under your feet”. Christ is the winner and so is his Church unstoppable. Jesus was very much aware of the plans of the enemies to get rid of the Church. Because of this, he started warning the apostles on time with saying couched in proverbs. In Mt 11:12, Jesus declares: “The kingdom of God suffers violence and the violent one takes it by force”. One of the major interpretations given to this text is the fact that the Church cannot escape the violent attacks of the evil one, which aims to bring it to extinction. The Church is the kingdom of God on earth as many theologians proclaim. The Church proclaims the message of the Kingdom of God, which will always be a “stumbling block” to the evil one and to the crooked world. Jesus told Peter that the gate of hell will not prevail against the Church (cf. Mt 16:18). This means that the Church will face oppressions from the hell even though the power of hell will not succeed against the Church. Prophet Isaiah fumed: “No weapon fashioned against you shall prosper” (Is 54:17). Again, the Lord encouraged his disciples: “In the world, you will have trouble, but be brave. I have overcome the world” (John 16:33).

In the early Church, persecution and attacks to hunt down this new community of the faithful were the order of the day. The Church was as it were a thorn on the flesh of the political, religious and intellectual authorities of the time. As they vowed to stop its growth, massacre ensued and incarceration of the faithful was propagated. In his interpretation of Psalm 128(129), St. Augustine ponders: “The Church tells of the sufferings it endures”. Hunter (1986:724) affirms that the spirituality of the early Church was shaped by certain factors one of which is the threat of persecution by the Roman officials. If nothing baffles historians, the tremendous growth of Christianity amidst persecutions does. Right from the earliest days people have been perplexed about the fact that the more the Church is being hunted, the more the Church advances in glory and efficacy. Tertullian inspirationally revealed the secret of the indefatigable growth of the church: “The blood of the martyrs is the seed of Christianity.”

In our own time, the Church suffers a persecution of various forms. The plans of the devil to subjugate the church are predominantly fixed in certain fashionable view of modern existence. “Ours is a new age of history with critical and swift upheavals spreading gradually to all corners of the earth. They are the products of man’s intelligence and creative activities, but they recoil upon him, upon his judgments and desires…” (GS no.4). There are still modern day Herods, Pilates, Pharisees, Sadducees, Neros, Domitans and so on. Their influences pose horrendous setbacks on the Church’s mission which is the Salvation of souls. They do not unleash physical tortures as such to be compared to the ancient time experience. Their intrigues are found in certain modern ideologies and promises of science and technology that are morally valueless and spiritually empty. In the past, the Church suffered from the physical hands of Nero and the likes, but now it suffers massively from the effect of the inimical systems of thought that present interior life as an outdated religious hue that should be forgotten and replaced by fashionable way of living that is characteristically atheistic and mundane.

A theologian observes: “The Sanhedrins of the modern world are different and they are numerous. These Sanhedrins are individual men who reject divine truth. They are systems of human thought, of human knowledge; they are the different conceptions of the world and also the different programmes of human behaviour, they are also the various forms of pressure of so-called public opinion, of mass civilization and of the media of social communication of a materialistic, lay, agnostic and anti-religious hue. They are finally also some contemporary systems of government, which – if they do not deprive citizens completely of the possibility of confessing the faith at least limit it in various ways, exclude believers, and make them second-class citizens.”

The Church is a mystery. It is “both human and divine” (SC 5). The human elements of the Church could be seduced into evil but the divine grace which is the substantial nature of the real ecclesiastical life continues to keep the Church and delivers the children of the Church from the seduction of the world. The Church, the Body of Christ grows and continues to influence history of humankind despite all ancient and modern attacks. Just as the Jews failed in their plans to suppress the resurrection and glorification of Christ, so all the human and demonic plans to eliminate the inner nature of the Church and its mission will always be in vain. This is our hope in the risen Christ Jesus in whom we have our victory as the adopted children of God.

Happy Easter!


Important announcement – 8 February 2015

8. February, 2015Church News, Feature, Ladyewell NewsComments Off

Please follow the links below to read a press statement from Bishop Michael Campbell OSA, the Bishop of Lancaster regarding the future of St. Mary’s, Fernyhalgh and Ladyewell and a copy of Bishop Campbell’s Pastoral Letter to the parishioners which was read following communion at Mass on Sunday 8 February.

Any queries regarding the statement should be directed to the Bishop’s office as directed in the statement.



Christmas 2014 – Mass Times at St. Mary’s

13. December, 2014Church News, FeatureComments Off

Wednesday 24th DecemberChristmas Eve

First Mass of Christmas

6.30pm Private Intention St Mary’s
Thursday 25th DecemberChristmas Day

The Nativity of Our Lord Jesus Christ

10am People of the Parish(No 3pm Mass) St Mary’s
Friday 26th DecemberSt Stephen 10am The Eastham Family St Mary’s
Saturday 27th DecemberSt John No Mass Ladyewell
Sunday 28th DecemberFeast of The Holy Family 10am Adrian Clayton RIP St Mary’s
3pm People of the Parish St Mary’s

Lancaster Diocesan Pilgrimage – Saturday 21 June 2014

4. June, 2014Church News, Feature, Ladyewell NewsComments Off

381808The annual Lancaster Diocesan Pilgrimage to Ladyewell will take place on Saturday 21 June 2014.  The pilgrimage will be led by Bishop Michael Campbell OSA and commence at St. Mary’s at 2pm.

There will be a procession to Ladyewell followed by a homily and Benediction.  Refreshments will be served and you are encouraged to bring your church banners to carry in the procession.

Please call 01772 700181 for more details and to give advance warning of larger groups.Ladyewell07-2



Bishop Campbell visits St. Mary’s, Fernyhalgh – 23 March 2014

23. March, 2014Church News, Feature, Ladyewell NewsComments Off

visit6The Parish of St. Mary’s, Fernyhalgh welcomed Bishop Michael Campbell OSA to Fernyhalgh and Ladyewell on Sunday 23rd March.  Bishop Campbell celebrated both the 10am and 3pm Masses at St. Mary’s on a fresh but sunny early spring day with the church looking at its best in the sunshine.

Bishop Campbell was able to meet many parishioners as well as meeting with the Pastoral/Finance committee members.  He also made a visit to some of the sick of the parish together with Fr. Tom.

We thank Bishop Campbell for taking the time to visit us at Fernyhalgh and look forward to welcoming him back to St. Mary’s & Ladyewell for a number of events in 2014 including the Diocesan Altar Servers Pilgrimage on 10 May and the Diocesan Pilgrimage to Ladyewell in June.

visit1    visit3visit9visit10

Welcome to Our New Website

31. January, 2014Church News, FeatureComments Off

Following a prolonged absence of our online presence we are now finalising the new website for St. Mary’s Fernyhalgh & Ladyewell.  Work in still in progress so we would ask for your continued patience.  We hope you like the look of the new site and would like to thank all those who have worked to get us to this stage and also everyone who contributed to the old site which served us well for several years.


Tuesday to Saturday
10am - 5pm

House closed. Grounds and prayer room open.
Wed, Thu Fri & Sat
10am to 3.30pm

House closed. Grounds and prayer room open.
Sunday Masses at St. Mary’s – 10am and 3pmFriday and Saturday Masses at Ladyewell - 12noon
How to Book Your Visit

If you are wishing to book a visit, please use the link below.