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Lancaster Diocesan Pilgrimage 2017

11. July, 2017Church News, Feature, Homepage Slider, Ladyewell NewsComments Off

PILG 17 2LANCASTER DIOCESE AT LADYEWELL SHRINE Great is the goodness of God! It is yet another remarkable pilgrimage of the Diocese to Ladyewell Shrine. The beauty of this day is seen in the brightness of the day as the Sun shone through the day bringing God’s goodness and smiles to all who attended.

Speaking in his homily, the Bishop beautifully explained the symbolism of Water as source of life. As source of life and cleansing, water refreshes and purifies. Spiritually, it symbolises what God gives us: Cleansing and new life through Baptism. Through water, we get spiritual refreshment and cleansing. Water symbolises God’s gift of the Holy Spirit, who quenches our spiritual thirst leading us to deeper knowledge and love of God, the Bishop explained.

Relating the above to today’s pilgrimage, the Bishop explained that all are to see their pilgrimage today as a journey to the refreshing spring of God. Pilgrimage to the well should remind all of the journey of faith began at Baptism, he articulated. Strengthened by this journey, we are to strive on in faith witnessing. It PILG 17 3should help us to deepen and renew baptismal promises and commitment to faith.

Gratitude to God who brightened the day with warmth and sunshine! Gratitude to Our Lady of Fernyhalgh and the Lancashire Martyrs for great faith and prayers!! Gratitude to our dear Bishop!! Gratitude to the Priests and Religious in attendance for their time and support. Gratitude to the People of God in Lancaster Diocese. long live Lancaster Diocese. Blessed be the holy and undivided Trinity, now and for ever. Amen.

CELEBRATING THE CENTENARY OF FATIMA MESSAGE AT LADYEWELL SHRINE

14. May, 2017Feature, Homepage Slider, Ladyewell NewsComments Off

CELEBRATING THE CENTENARY OF FATIMA MESSAGE AT LADYEWELL SHRINE

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It is now a century since the gracious Mother of God, the ever-Blessed Virgin Mary appeared to three young shepherds Lucia, Jacinta and Francisco in the obscure village of Fatima, Portugal in 1917. Ladyewell Shrine was not left out in this great celebration that also witnessed the canonization of two of the little shepherd-seers: Jacinta and Francisco Marto (Saints). The shrine was filled with the spirit of communion – an embrace of Heaven and Earth – as many who came from parishes nearby, covering Lancaster and Salford Dioceses and Liverpool Archdiocese to participate in the prayerful events of today bore witness. Thanks to Fr. O’Shea who also joined in making the celebration a graceful one.

Providentially, in the light of Ecumenism, the Bishop of Middleton, Rev. Mark Davies led some of his faithful and ministers of the Anglican communion to the Shrine to celebrate their 10 years anniversary of pilgrimage to Ladyewell Shrine.

May the Virgin, Our Lady of Fatima and Saints Jacinta and Francisco intercede for us always for peace in our hearts, peace in our homes and peace in our world. 

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OUR LADY OF FATIMA : THE SIGN OF PEACE BETWEEN CHRISTIANITY AND ISLAM.

Our Blessed Virgin Mary appeared six times in 1917 to three simple children namely Jecinta Marto, age 7; Francisco Marto, age 9 and Lucy Dos Santos, age 10. The apparition took place in a small village of Portugal called Fatima. The name of the Village alone has an interesting history. Centuries before the apparitions, from April, 711 to 1492 AD, Muslims conquered and occupied the lands of Spain and Portugal, forcing the people to become Islam.  During this time of Moorish occupation,  the small village in Portugal was named after a beloved 12th century Muslim princess named Fatima.  Due to a reconquering by the defending Christian forces , Islamic princess Fatima was captured.  Princess Fatima married the Spanish Count of Ourem and converted to Catholicism. At baptism,  she changed her name to Oureana. Her Original name was Fatima because,  in the Islamic faith , many girls are named after the daughter of Muhammed(Fatima ),  the founder of Islam who lived from 570 to 632 A.D. It is not a mere coincidence that Our Lady has chosen to bring the world the message of hope and peace as well as warning of upcoming trial and tribulation in this obscure village in Portugal named after the daughter of Muhammed,  a highly revered lady in Islamic religion. It is providential.        

 

ISLAM

Islam is an Arabic word which means “to make peace.” Islam is a religion founded by Muhammed, which considers the Koran as it’s holy book. Adherents of Islam believe with Christians and Jews in One true God. History has recorded numerous conflicts between Christians and Muslims. Studies in comparative religion reveal that it is extremely difficult for Christian missionaries to convert Muslims . This is because they see their religion as accomplishment of Christianity. They understand Jesus to be a prophet and not God while for them Muhammed is the final prophet of God. The Muslims believe that they have the definitive revelation of God to the world and that Christ was only a prophet announcing Muhammed . However this might seem to be, there is a special relationship between Muslims and Blessed Virgin Mary. 

MARY IN THE KORAN

In the Koran , the Holy name of the Blessed Virgin Mary is mentioned not less than  thirty times. In the Koran , our Blessed Virgin Mother is described as “Virgin, ever Virgin.” There is special relationship between Virgin Mary and Muslims . Fulton Sheen writes:  “Mary is for Muslims the true Sayyida or Lady. The only possible serious rival to her in their creed would be Fatima,  the daughter of Muhammed himself. But after the death of Fatima,  Muhammed wrote: ” Thou shalt be the most blessed of all women in paradise after Mary.” In a variant of the text , Fatima is made to say : ” I surpass all the women , except Mary.” The Koran believes in her Immaculate Conception and also in her Virgin birth . The third chapter of the Koran places the history of Mary’s family in a genealogy which goes back through Abraham, Noah and Adam. ” Koran has also verses on the Annunciation,  Visitation  and Nativity. Muslims believe in the Immaculate Conception of Our Lady. It is written in the Koran that angels  accompanied Blessed Mother saying ” Oh Mary , God has chosen you and purified you, and elected you above all the women of the earth. “     

HOLY LAND

“When the Muslims invaded the Holy Land in the 7th century, they destroyed every Christian Church , with one remarkable exception: The Basilica of St Anne in Jerusalem,  because it was believed to be built over the spot where the Blessed Virgin Mary was born. Their great reverence to Our Lady precluded the Muslims from destroying Her birth place.            

SPAIN

20170513_152015It is recorded that a statue of Our Lady holding her  Divine son Jesus was given to Saint Leander,  Archbishop of Seville, by Pope Gregory the great. According to local legend , when Seville and most part of Spain were taken by the Muslims in the year 712 A.D, a group of priests fled northward and buried the venerated statue in the hills near the Guadalupe River(wolf river) in Extremadura. At the beginning of the 14th century,  the Virgin appeared one day to a humble cowboy named Gil Cordero who was searching for a missing animal in the mountains. Cordero claimed that the Virgin Mary had appeared to him and ordered him to ask priests to dig at the site of the apparition . Excavating priests rediscovered the hidden statue and built a small shrine around it . This shrine is located nearby Francisacan monastery next to the “Wolf River.” The Muslims during their Spanish occupation had actually named the River . The Islamic name for Wolf River is “Guadalupe.”(Guada means River, Lupe means Wolf). Hence , the famous Catholic image in Spain has been known since the 14th century by the Islamic name of Our Lady of Guadalupe.               

MEXICO  

Our Lady appeared in 1531 to a native Mexican peasant named Juan Diego.  When asked her name by Juan Diego at the request  of the Local Bishop , Our Lady’s response,  in the Aztec language  (as Juan is of Aztec Indians ) was ” te coatlaxopeuh”( pronounced: ” te quatlasupe “) and meant  ” one who crushes the head of the stone serpent.” To Juan Diego and his fellow Aztecs,  this revelation had great meaning , coupled with the miraculous image of Our Lady standing on top of a “crescent”, the symbol of evil serpent god worshipped by the Aztec Indians with human sacrifice.  A tremendous wave of conversion to Catholicism ensued. However,  Bishop Zumarrage who was from Spain,  made what some people term a ” heavenly mistake ” that one day may lead to the conversion of Muslims. To the Bishop’s Spanish ears Our Lady’s Aztec name of ” Te Quatlasupe ” sounded just like the name of the revered Madonna from Spain with the Islamic name “Guadalupe.” So the Bishop referred to the Lady that appeared to Juan ad Our Lady of Guadalupe. That is how we have in Mexico the Shrine of Our Lady of Guadalupe.  It is interesting that the “crescent” is also a symbol for Islam.            

FATIMA 

Fatimah bint Muhammed,  is a woman highly revered in Islam . She was given the title , Al – Zahra, ” shinning one”, and Muhammed once said about her , ” Thou shalt be the most blessed of all the women in paradise , after Mary.” Fulton Sheen in his work , ‘ The World’s First Love’ opines , ” This brings us to the second point, namely, why the Blessed Mother, in this twentieth century, should have revealed herself in the insignificant little village of Fatima, so that to all future generations she would be known as ” Our Lady of Fatima. ” Since nothing ever happens out of heaven except with a finesse of all details, I believe that the Blessed Virgin chose to be known as ” Our Lady of Fatima ” as a pledge and a sign of hope to the Muslims and an assurance that they, who show her so much respect,  will one day accept her Divine Son, too”. Evidence to support these views is found in the historical fact that the very place Our Lady appeared in 1917 bears a historical connection to Fatima, the daughter of Muhammed. At Fatima , Our Lady thought us to pray the rosary everyday. She called herself the Lady of the Rosary. 7th of October 1571 is  historical as a day when Islamic force was overthrown in Europe through the intercession of Our Lady when  Pope Pius V charged all Christians to pray the Rosary for Victory over extremist Muslims. At Fatima our Lady promised that  there will be conversion of sinners and  conversion of Russia.  As we can understand,  her sheer apparition  in Fatima is a promise of the conversion of Islam but he beckoned us to pray our Rosary. 

MARY IN OUR DIALOGUE WITH ISLAM 

First of all , let me point out that the Church has always  shown no hatred to Muslims and adherents of other religions as hatred for a human being  is not in the teaching of Christ. In LG16, the Fathers write  ” But the plan of Salvation also includes those who acknowledge the creator, in the first place among whom are Muslims..With us they adore the One , merciful God.”  It is good to know also that it is unchristian as it is uncharitable to hate a Muslim . It is not all Muslims that are violent or pugnacious.  We cannot because of a few extremists among them regard all Islamic adherents as violent. The Church has always called for Love and peaceful dialogue. Fr Miguel Angel Ayuso,  Secretary of the Pontifical Council for Interreligious Dialogue, in 2014 , said ” the Catholic Church recognises that Muslims honour the Virgin mother of Jesus, Mary , and invoke her with piety ….Mary is mentioned various times in Koran . Respect for her is so evident that when  she is mentioned in Islam,  it is usual to add ‘ Alayha l-salam ‘(peace be upon her). Mary , a model for Islam and Christians is also a model of dialogue. ” Fulton Sheen is of the view that ” Missionaries in the future will, more and more , see that their apostolate among the Muslims will be successful in the measure that they preach Our Lady of Fatima.  Mary is the advent of Christ , bringing Christ to the people before Christ Himself is born. In any apologetic endeavour, it is always best to start with that which people already accept”.

EVIDENCES OF VENERATION OF BLESSED VIRGIN MARY BY MUSLIMS 

Mary O’ Regan shares her experience thus,  ” Over the past five years of living in London , experience has shown me an area of common ground . Muslims and Christians are like – minded when it comes to revering Our Lady.  I discovered this because my name is Mary, many Muslims say sincerely to me , ” that is a lovely name”. A Muslim friend of mine engages in mental prayer to our Lady . He gives very difficult prayer intention to Our Lady and he says that, ” It’s incredible how many prayers get answered by asking her.”(Catholic Herald 12/11/2014) Francis Johnston in his Book, Fatima: The great sign writes , ” The Muslims , who have a certain devotion to Our Lady and recognise her Virgin Birth and Immaculate Conception,  were intrigued by the fact that Mary had appeared at Fatima which was the name of Muhammad’s favourite daughter and regarded by the prophet as the highest woman in Heaven after Our Lady. In Zanzibar, the Muslim Sultan placed a wreath of flowers at the (Fatima ) statue’s feet while the Muslim chief of the Ismaeli tribe in Mozambique placed a golden necklace about the statue’s neck saying ‘ Thank you,  Our Lady of Fatima for the work of love you are accomplishing in Africa’”(p.126). According to Doreen Abi Raad in Catholic News Service ,24/5/2016; ” In Lebanon,  Muslim and Christians visit Marian Shrine at Harissa. High on a summit overlooking the Mediterranean, Our Lady of Lebanon stands majestically with her arms outstretched, welcoming her Children.  Muslims and Christians alike come to the shrine, 16 miles North of Beirut.  In Lebanon, the feast of the Annunciation,  March 25, is celebrated by Christians and Muslims as a national holiday.”  Fr Ladis J. Cizik in “Soul Magazine ” writes that “Muslims from  various nations ,especially  from the middle East, make so many pilgrimages to Our Lady of Fatima’s Shrine in Portugal that Portuguese officials have expressed concern. The combination of an Islamic name and Islamic devotion to the Blessed Virgin Mary is a great attraction to Muslims.  God is writing straight with crooked lines, as we will see. Fatima is a part of Heaven’s Peace Plan . It is hope for the world.”     

CONCLUSION 

In this world charged by religious conflicts and agitation, a clarion call is made by our Lady in Fatima to pray her ROSARY fervently for the Peace of the world. She promised that at the end her Immaculate Heart will triumph . What is expected of us Christians is to pray for our Muslim brothers and sisters,  to love them and go into dialogue with them. Like Fulton Sheen ,” we believe that the Blessed Virgin appeared at Fatima in order to be known as ” Our Lady of Fatima “. A pledge and a sign of hope to Muslim people , and an assurance that they , who show her so much respect,  may one day accept her Divine son, too.

 

 

Ladyewell – The Shrine

2. May, 2013Homepage SliderComments Off

Devotion to Our Lady of Fernyhalgh goes back through the ages to the 11th century. Since the Reformation a devotion to Our Lady as Queen of Martyrs has developed, which is reflected at Ladyewell in the reliquary, the presence of the Burgess Altar and the chapel of the English Martyrs. There has never been an apparition of Our Blessed Lady at Fernyhalgh just continued prayer and petition over seven centuries. Even during penal times apart from a period of five years, the shrine attracted pilgrims and was the focus of local Catholic prayer. A secluded spot, only 4 miles from the centre of Preston and in close proximity to a very busy motorway, surrounded on three sides by ancient and protected woodland, Fernyhalgh has retained it tranquil and sylvan charm.

The name Fernyhalgh is thought by some historians to mean Ancient Shrine. Professor E.J.Popham suggests that the place was called “ancient shrine” by Anglo

Saxons because on this site was a shrine which even in their day was considered ancient, though this seems a tenuous link. The more feasible explanation is that of etymologist John Bannister who maintains “the name means a watery meadow abounding in ferns.” He goes on to say “halgh bears a similar meaning to the first syllable of Haighton, and is interchangeable with haugh”. “Fernig halth,” the Old English for “a field with ferns” would appear to confirm that this is the more likely meaning.

The name Ladyewell, spelt originally Ladye Well, appears to have developed following the rebuilding of the present house in 1685. There was another Ladywell in the centre of Preston, which has long ceased to exist; the site of an old friary is remembered by the present day Ladyewell Street.

Local people tend to refer to Our Lady of Fernyhalgh, which is correct, but over the years the term Ladyewell has become used by those who visit particularly from away. In the writings of Fr Christopher Tuttell (alias Blacklow) the house and chapel was referred to as Ladyewell House, which is the case today.

Pilgrims continue to make their way to this beautiful shrine where they intercede to Our Blessed Lady, bring their petitions and leave unburdened and spiritually renewed.

Fernyhalgh is the Diocesan Shrine of Lancaster and encompasses the beautiful church of St Mary and Ladyewell House and grounds, which is the site of the well. The main pilgrimage season tends to run from May to the end of October, during which time the dioceses of Lancaster, Liverpool and Salford hold their annual pilgrimages to Ladyewell; pilgrims attend in large numbers and are usually led by the Archbishop or Bishop of the visiting group. The devotion at Ladyewell is ecumenical, attracting members of other Faiths. The Anglican community come all year round and usually hold a large pilgrimage at the beginning of June (Forward in Faith and the Society of Mary). Members of the Orthodox churches also visit and hold their services. The Kerala Indians living in this part of Lancashire hold a service each month in their own vernacular. They have a great devotion to Our Blessed Lady and never a day goes by without members of this Catholic Indian community visiting. They pray often for the blessing of children and come back to give thanks usually on the way home from the maternity ward. Travelling families also visit Ladyewell, its proximity to the motorway enables them to call frequently en route often from Ireland, their names and faces are very familiar to us.

Pilgrims come daily summer and winter whatever the weather. Even when the house is closed they come and intercede at the shrine, which is always open. Large pilgrimages usually start with Mass at St Mary’s and then process down to Ladyewell either with the Blessed Sacrament or reciting the rosary. It is a moving and inspiring sight to see so many of the faithful, young, old and very often infirm gathering to honour the Mother of God in this particular way. Many of them recall being brought as children by their parents and recount of prayers answered and favours granted. Local pilgrims remember coming as part of their own annual church pilgrimage, walking from Preston in procession to congregate and give homage to Our Blessed Lady of Fernyhalgh. Many parish groups of lay ministries and Catholic associations visit and have their own days of retreat and devotions.

Exposition of the Blessed Sacrament and the sacrament of Reconciliation is an important feature of pilgrimage days enabling pilgrims to obtain the

Spiritual rewards that they seek; they also take away with them water from the well and use it in invocation to Our Blessed Lady who inspires great devotion. “To Jesus through Mary” is so relevant at the shrine where those who may have strayed from their Faith often find the courage with the help of Our Lady to benefit from the peace of the sacrament of Reconciliation, which is available on request.

 

Services & Liturgy Rota

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St Mary’s, Fernyhalgh

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The beautiful  Grade 2 Listed  church of St Mary’s Fernyhalgh was built in 1794 by the Reverend Anthony Lund who was the missioner at Ladye Well the local Marian shrine . Fr Lund who had been at the shrine since 1773 realized that the small chapel at the shrine was not large enough to accommodate the many pilgrims who were coming to pray at the shrine. He resolved to build and endow a larger church unfortunately the nearest land he could purchase was a quarter of a mile along the lane. Fr Lund actively helped to build the church, the presbytery and the Hermitage house adjacent to the church.

The church was lavishly decorated and stained glass windows installed during the incumbency of Fr Richard Gillow 1823-1863; the devotion of Quarant Ore was introduced to Preston at St Marys during this period and many people came out to the church in carriages to see the beautiful image of Our Blessed Lady above the altar and to participate in the candle lit services in a church full of flowers.

To day the church still plays its part in the many pilgrimages that visit Ladyewell  they then walk saying the Rosary to the shrine. Despite the lack of a village the church has an active  congregation who care for it. It is well worth a visit to view its unique decoration.

Booking your Visit

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To book your visit to this vibrant centre of pilgrimage that is devotion for thousands of Christians.

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OPENING TIMES

SUMMERWINTER
Monday to Saturday
10am - 5pm

Sunday
House closed. Grounds and prayer room open.
Wed, Thu Fri & Sat
10am to 3.30pm

Sunday
House closed. Grounds and prayer room open.
Sunday Masses at St. Mary’s – 10am and 3pmFriday and Saturday Masses at Ladyewell - 12noon
How to Book Your Visit

If you are wishing to book a visit, please use the link below.
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